I love being in Japan again. It’s our third visit. I can
order in a restaurant now (by pointing), produce the right money, and bow and
say “thank you” in more ways than one. I know to accept unbounded
hospitality from acquaintances, and so I rein in requests because they will be taken as an obligation, and acted on directly. Japanese people typically work VERY
long days. (7-11 stores are so ubiquitous in Japan, I think, because those
numbers define the typical work day here!) Japanese social hierarchy remains stubbornly rigid. A Japanese person’s life is bounded by countless expectations (most of
which pass blissfully over the head of most foreign visitors). The bottom line: It’s a lot of work to be
Japanese!
Perhaps that is why (and also because the Japanese summer
can be as hot as North Carolina’s!) that the aspect of local culture which attracts me most this trip is the “calm, cool, and collected” ambience that is
cultivated, sometimes in the most surprising places, all over Japan. Japanese people can
certainly be exuberant and lively—indeed, many of the people we like best in
Japan have those traits—but I also appreciate the moments of contrived
tranquility I encounter in East Asia.
Japanese gardens are, of course, prototypical centers of relaxation, but even at the longest shopping arcade in Japan (think
Southpoint Mall but eight times the number of shops and much quieter), the
piped-in music is relaxing bossa nova recordings. I’m delighted that this is
often the go-to sound in East Asia: calm and cool, redolent of love and nature,
and light as air.
I hear this sound at night, too. As those who are closest to
me know, I have the peculiar habit of listening to the radio through the night.
If I wake up, I tune in until I drop off. In both Korea and Japan I woke in the
middle of the night to hear that bossa nova sound—in Portuguese, English and
French, as well as Japanese and Korean. The Brazilians have successfully sold
the world a musical outlook on life. I’m glad that the sound pleases me so!
Also on Japanese and Korean FM I've heard a mixture of western
classical, jazz, and standards. A radio station I chose in Takamatsu would focus a
two-hour, late-night show on a particular artist. One night it was Harry
Belafonte, the next Richard Strauss, and then Connie Francis. All great choices, I
thought! Our first night in Tokyo we even went to a 24-hour Denny’s
(trying—successfully—to find vegetables, which are served mainly just as a
garnish in Japan, unless fried as tempura), and what did we hear but a cool and
light piano trio playing a very hip, slightly up-tempo version of “Raindrops
Keep Falling On My Head”!
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Today we walked over to St. Luke’s Hospital and School of
Nursing, where Jan will make a presentation in a day or two. It was noon on a
bank holiday, and the beautiful, art-deco bell tower burst into the
Westminster Chimes. I noticed that the whole thing was taken at a slower tempo
than you hear in the States or the UK, and there was an especially long pause
between each phrase. Time for a breath! After their twelve deep bongs, the real
bells then played “Amazing Grace,” including a key change. A fancy carillon! We
were sitting in the children’s vegetable garden below, taking in the vibrations
with our whole bodies. It couldn’t have been more peaceful!
Another small example of Japanese peace and
calm is the way pets behave. Tiny, apartment-sized dogs are widespread. But do they
ever strain at their leashes or yap or snap? I have yet to see one do that,
even when Jan rides by on her scooter. The dogs are completely relaxed and
attuned to their owners. In the Takamatsu arcade Jan turned around from peering into a store
window to find herself eye-to-eye with a small white dog and a large white cat,
sitting like twins in a two-seater baby stroller. I wish I had pulled out my
camera in time! The dog and cat literally seemed like happy siblings, and they
were both completely calm in the presence of a
gaijin with her odd appliance. The owner smiled calmly.
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Perhaps the most striking example of Japanese calm I have
noticed—and the one that might be the key to the rest—is the way babies are
born in Japan. Jan was privileged to visit a birth center and actually attend a birth there.
Everything was peaceful and calm at this birth. Indeed, the laboring
mother wass encouraged to “Breathe . . . breathe . . . breathe!” There was NO PUSHING. Several Japanese doctors, nurses, and midwives explained that there’s no need to push; the uterus
will do the work. Epidurals are practically unknown, and the c-section and
episiotomy rates are far below ours. (Circumcision, of course, is virtually unknown
in Japan.) Babies come into the world in a relaxed way, and they remain that
way.
When Jan’s mentor, Dr. Brazelton, researched Japanese babies
in the 1980s he observed that they had remarkable
powers to regulate their states and to pay close attention. The several babies
Jan has worked with in Japan have all had the same ability to remain in the
“Ready Zone” for much longer stretches than American babies of the same age
usually can manage.
We stayed in a traditional
tatami room for our last night in Takamatsu. (I believe we got an
upgrade because they’d misplaced our reservation.) Traditional
tatami mats are made of tightly-woven
grass, rectangular and about two inches thick. They are typically about 6’ X 3’
long—perfect for a reclining person. Our room had a large sleeping/sitting
room (about six mats across), a reading or conversation room, separated by
sliding doors, plus a bathroom suite with a large sink in one room and
separate, smaller rooms for shower and soaking tub, and toilet (with the
ubiquitous, but totally unfathomable, multi-function toilet seat). The
tatami room smelled like a hay-loft (but
not enough to set off any allergic reactions!). The
shoji screens filtered soft,
natural light. The cedar plank ceiling appeared to be supported by cedar posts
(but the posts could have been just cosmetic). Across the ceiling, concealing
indirect lighting, a woven mat about two feet wide was stretched; it terminated in
small, split cherry tree logs (bark on), scored with grooves running lengthwise
to anchor the mat. In the midst of a busy port city, it was like we were staying
in a mountain hut. Very cool, calm and collected.
Just so the public bath—although here the water was plenty
hot! People of all ages, segregated by sex, first wash off (VERY thoroughly)
sitting on little plastic stools in front of flexible shower hoses, with all
the body care products in front of you, and no walls or stalls between the
patrons. The human body, in all its forms and functions, is accepted as is. No Western
baggage about sinfulness, or ideals not attained, is carried into the
ofuro. Everybody is relaxed about being
there. Indeed, relaxing is the very reason to go! After you wash off, you walk
(calmly on the slippery slate floor) to the soaking pool. Everybody is even
more relaxed in there. Audible sighing is permitted! Then you walk back to your
tatami room, padding nonchalantly across
the hotel lobby in your slippers and
yukata,
feeling renewed and natural and harmoniously whole.
No doubt the calmness I observe and appreciate has much to
do with Japan’s Buddhist past, but among the people we have met Buddhism seems
largely to be a thing of the past, like Anglicanism or Quakerism often seems to
be in England. Mostly it is the elderly who practice the ancient traditions regularly (maybe only the retired have time for true religion!),
although many Japanese people do turn to Shinto and Budhhist traditions for life passages or holidays.
Nevertheless, the peacefulness and mindfulness taught by the Budhha, and
by his Japanese followers for centuries, still underpins (somewhat like the extra
earthquake outriggers we see on Tokyo’s bridges and overpasses) a culture whose
aesthetic of cleanliness, simplicity, naturalness, and calmness remains enduringly appealing.
What abeautiful post Jim! Who could have seen Japan like this, but you...
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